Within a form of life there are projectable properties that are intrinsic to that form of life. Taylor argues that within a deist order, the road to salvation was no longer determined simply by a persons position in the world and by a persons actions, but also the manner in which a person lives one's life; worshipfully according to Protestants or rationally according to Locke. Before considering the sources of the modern identity, Taylor illuminates the inescapable and yet often unarticulated, or unseen, moral frameworks within which contemporary moral values exist. Taylor describes such moral frameworks as procedural; a framework that emphasizes the process by which we come to act and does not articulate the substantive qualitative distinctions about what constitutes a moral good and how differing goods can be of differing value. A man evaluated the goods available to him in terms of the glory they would bring him in battle and the heroic deeds he would be able to recount.
The mind itself had become a mechanism that constructed and organized understandings through the building blocks of simple ideas. Spirit, which, according to Taylor encapsulated the warrior ethic, was subordinated to reason. Mankind lived within a God given order and life was determined by that order. Taylor explains how these sources are threefold: theism, "a naturalism of disengaged reason", extending to scientism, and Romanticism or its modernist successors. Augustine had encountered the philosophy of Plato and was deeply influenced by Platos ideas. Rousseau, however, articulated a view in which the natural inclinations of the self were hidden deep within, barely apprehendable, and corrupted by the beliefs and reason of society. Following the expressivist turn, Taylor notes, The moral or spiritual order of things must come to us indexed to a personal vision (p.428). Gmail.
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